Sunday, April 21, 2013

the first death

Today we look at a well known and tragic reminder of the immediate effects of the fall.

In genesis 4 we read:

Cain and Abel

Adam made love to his wife Eve, and she became pregnant and gave birth to Cain. She said, “With the help of the Lord I have brought forth a man.” Later she gave birth to his brother Abel.
Now Abel kept flocks, and Cain worked the soil. In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. And Abel also brought an offering—fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.
Then the Lord said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.
Now Cain said to his brother Abel, “Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.
Then the Lord said to Cain, “Where is your brother Abel?”
“I don’t know,” he replied. “Am I my brother’s keeper?”
10 The Lord said, “What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth.
13 Cain said to the Lord, “My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from your presence; I will be a restless wanderer on the earth, and whoever finds me will kill me.”
15 But the Lord said to him, “Not so; anyone who kills Cain will suffer vengeance seven times over.” Then the Lord put a mark on Cain so that no one who found him would kill him. 16 So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden.
17 Cain made love to his wife, and she became pregnant and gave birth to Enoch. Cain was then building a city, and he named it after his son Enoch. 18 To Enoch was born Irad, and Irad was the father of Mehujael, and Mehujael was the father of Methushael, and Methushael was the father of Lamech.
19 Lamech married two women, one named Adah and the other Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and raise livestock. 21 His brother’s name was Jubal; he was the father of all who play stringed instruments and pipes. 22 Zillah also had a son, Tubal-Cain, who forged all kinds of tools out of bronze and iron. Tubal-Cain’s sister was Naamah.
23 Lamech said to his wives,
“Adah and Zillah, listen to me;
    wives of Lamech, hear my words.
I have killed a man for wounding me,
    a young man for injuring me.
24 If Cain is avenged seven times,
    then Lamech seventy-seven times.
25 Adam made love to his wife again, and she gave birth to a son and named him Seth, saying, “God has granted me another child in place of Abel, since Cain killed him.” 26 Seth also had a son, and he named him Enosh.
At that time people began to call on the name of the Lord.

Some would called downward spiral of sin, but it seems that this is our dive into sin.

Now Cain kills Abel because God looks upon Abel's genuine worship with acceptance rather than the copycat worship of Cain.  According to Jesus in Matthew Cain murdered his brother before that when he hated his brother in his heart.This is confirmed by John's epistle in 1 John 3:12.
Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.
at the end of chapter, I imagine it seemed pretty hopeless for eve after all she was not only the first woman to have but also the first mother to experience the heartbreaking feeling of losing a child. plus her first child was exiled by God. Thankfully eve has a 3rd son named Seth which brought hope in that prophecy in gen 3:15.

Now the mark of Cain we see here has often been used as a excuse to hate groups of people. But they must remember this mark is a form of protection for Cain and God's grace to Cain.

Friday, April 5, 2013

we are fallen

here we come our part in the creation though its not a very good part.

lets look at Gen 3
Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?
The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”
“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, “Where are you?”
10 He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
11 And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?
12 The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it.”
13 Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.”
14 So the Lord God said to the serpent, “Because you have done this,
“Cursed are you above all livestock
    and all wild animals!
You will crawl on your belly
    and you will eat dust
    all the days of your life.
15 And I will put enmity
    between you and the woman,
    and between your offspring and hers;
he will crush your head,
    and you will strike his heel.”
16 To the woman he said,
“I will make your pains in childbearing very severe;
    with painful labor you will give birth to children.
Your desire will be for your husband,
    and he will rule over you.
17 To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’
“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
18 It will produce thorns and thistles for you,
    and you will eat the plants of the field.
19 By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”
20 Adam named his wife Eve, because she would become the mother of all the living.
21 The Lord God made garments of skin for Adam and his wife and clothed them. 22 And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.” 23 So the Lord God banished him from the Garden of Eden to work the ground from which he had been taken. 24 After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.


Here  we are introduced to the enemy of creation Satan. even though he is not named we know it is him because refers to him as such in Rev. 12 and 20. Some Christians don't believe in Satan but I say go watch the news then say that.

notice the grace involved when mankind is punished. In each of the punishments there is grace

in the punishment to the serpent we see the first messianic prophecy. The struggle between the seed of the woman and the seed of the serpent is present throughout the bible. we will see that even in the next chapter.

in the woman's her pain in childbearing is increased but there is grace in the fact the human race will continue. The worst punishment that could have issued would be barrenness. Notice Eve is not named until after the judgment for her sin.

The mans punishment contains grace in the fact he will be fed even though it will be hard he will be fed.

The grace in the final punishment, which is death, is in the gospel because in Revelation the elect are allowed into the garden again.

 

Tuesday, April 2, 2013

paradise

Here we look at Gen. 2:4-25
from all the work of creating that he had done.

Adam and Eve

This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens.
Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, but streams came up from the earth and watered the whole surface of the ground. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil.
10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates.
15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
19 Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals.
But for Adam no suitable helper was found. 21 So the Lord God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. 22 Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man.
23 The man said,
“This is now bone of my bones
    and flesh of my flesh;
she shall be called ‘woman,’
    for she was taken out of man.
24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh.
25 Adam and his wife were both naked, and they felt no shame.

We are zooming in one the sixth day here.  First we are learning that we are made from the dust of the earth.  In fact in verse 6 the Hebrew word for earth is  'adamah and the Hebrew word for man is 'adam . So contrary to what the Gnostics taught in the early church and some Christians teach today we do belong here and this is our home.  I hate to use an outdated cliché here but I will "we are in the world but of it''. In other words we belong here ontologically not ethically.

Next we see even before the fall we were not meant to be alone.  We were meant to lean on each other and the second human being was taken out of man's rib and called woman. When Jesus prayed the high priestly prayer in the Gospel of John 17:11b
Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.

Think about that for a minute. The unity of the Trinity is the kind of unity Christ wants to see in the church.

also we see sex and marriage created by God which means it was originally good there is a quote by someone who escapes my mind maybe pastor Zachary bartels can remember who "the worst things are the best things corrupted"


please give me and opinion how I did 

Sunday, March 17, 2013

And it was very good






today we start on the first chapter in the bible, Genesis 1:1-2:2

The Beginning

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.
And God said, “Let there be a vault between the waters to separate water from water.” So God made the vault and separated the water under the vault from the water above it. And it was so. God called the vault “sky.” And there was evening, and there was morning—the second day.
And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. 10 God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.
11 Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. 12 The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 And there was evening, and there was morning—the third day.
14 And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, 15 and let them be lights in the vault of the sky to give light on the earth.” And it was so. 16 God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. 17 God set them in the vault of the sky to give light on the earth, 18 to govern the day and the night, and to separate light from darkness. And God saw that it was good. 19 And there was evening, and there was morning—the fourth day.
20 And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” 21 So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” 23 And there was evening, and there was morning—the fifth day.
24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.
28 God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.
29 Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. 30 And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.
31 God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.
Thus the heavens and the earth were completed in all their vast array.
By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.

Now there has been a centuries old debate on whether these are six literal days or six billion years, but I believe it doesn't matter whether it took six days, six hundred years, or six billion years, it matters that he created. Now, the Hebrew word for day (Yom, as in Yom Kippur which means day of atonement) can mean a 24-hour period but it could also an indefinite time period as in the day of the lord.

I believe in verse 26 we have the first reference to the trinity when God says "let us make man in our image" after all God wasn't talking to the angels because we are not made in their image according to Hebrews.

Notice that after creating the world God says it was good, which goes against the gnostic notion that the world itself is evil.  in the new testament when paul or john talks about the world or flesh in a negative way read the context because they will explain they mean ethically not physically

You can see we are God's crown creation not only because we are made in his image but also he says it is very good instead of just good.

Tuesday, March 12, 2013

In the beginning

Today we will start a study on the book of Genesis which I very easy to find in your bible since it is on page 1.

Who wrote Genesis?  Most scholars agree that Moses wrote Genesis while at Mt. Sinai. right after exiting Egypt in the Exodus.

Where does Genesis take place?  At first the setting is Eden where Adam and eve are placed but most of the action in the latter parts of the book take place in what we would call Israel and Egypt.

The word Genesis is actually a Greek word that gignesthai which means "to be born".  but the early Jewish people used the Hebrew word which means bereshith which means "in the beginning" which is how the book begins.

You will see Jesus even in the first sentence.  After all, There is another book of the bible that starts "in the beginning" and that is the gospel of John which begins "in the beginning was the word and the word was with God and the word was God."

my return

hi everyone sorry for my 2 year absence from my blog when I had less access to a computer.

now I am ready to start and look through God's holy word.